top of page
Search

Itadogun March 27, 2025| Oyeku Meji

Greetings Everyone!

We are honored to have gathered in Fellowship to venerate the Orisha and receive the Wisdom of Ifa on Tuesday.


Ifa spoke to Temple Otuurupon Gunda through the Holy Odu Oyeku Meji. We are STILL not engaging in anything that tries to take us out of our peace. With the fans out, we are minding our business and staying calm and cool.

Oyeku Meji came to us in Ire! Oyeku Meji came back confirming the message of Ire.


Before I go into the direct messages for us. Our Oluwo cast Itadogun for Irentegbe Temple. This message actually aligns to us as well. I love how the messages go together.


Ogbe Irosun - Irentegbe Temple

In yesterday's Itadogun casting, we were blessed with the manifestation of the Holy odu Ogbè-Irosun. During this cycle, we are being advised trust our Ori. Ifá warns of loss.


The Awos divined Ifá for four kings, Alárá, Ajeró, Owárángún Àga, and Olúlénpéjìgá. They all had planned to make a certain Rich garment which they would wear on ceremonial occasions. They kept the garment which they had been using for 4 years with Alara. One night, Alara saw a sign which caused him to call his priest to Divine on how he could escape death. He was told to offer sacrifice which included the rich garment.


He replied that he did not mind giving all the rest of the ẹbo materials but, he could not sacrifice the garment. Thus he disbelieved the priests and felt as confident as one who would never die. Soon after, he died.


The garment was then taken to the house of Ajeró. After one year, he also had a premonition. His priest told him the same thing they told Alara but he also refused to part with the garment and soon after, he also died.


The garment was next taken to the house of Owárángún who, after two months, saw a sign that prompted him to consult Ifá. Ifá said the same thing to him but he also refused to part with the garment. Of course, he also died.


Finally, the garment was taken to Olúlénpéjìgá. The very next day, he felt uneasy and called for his priests to know if evil would not follow the sign which he saw. Like the others, he was advised to offer an ẹbọ which included the garment. The King told the priest to return in the evening. When they returned that evening, he gave them the materials for the ebo. The priest took the materials and left the palace. At the junction leading to each person's house, they shared the materials leaving only the garment. They then started pulling the garment into strips. They burst into song asking each of the priests to take his own share of the unearthly garment. As soon as they tore the cloth into pieces, water erupted from the spot. They later gave the river a name and they called it Ọya River. Later, Orisa Ọya started using the river to aid fertility and the barren gave birth.


++++++++++++++++


Verse 2:


Ọkan po! The Babalawo of the gong cast Ifá for the gong.


Eji Gbongan Gbongan, the Babalawo of Ajija cast Ifá for Ajija.


I sacrificed in quantities, it proved efficacious in quantities.


This was the Awo who cast Ifá for Osin Gàgààgà, the one that would carry his children on his head. They told him to offer ebo for him to bear children.


Osin Gàgààgà complied.


I sacrificed in quantities, it proved efficacious in quantities.


It is Osin Gàgààgà that has children this plenty.


I sacrificed in quantity, it proved efficacious in quantity.


++++++++++++++++

Why do you believe IFA gave us this message?

What do you hear Ifá saying to us?


Advisories:

• Do not hold onto that which no longer serves you (this can be tangible to intangible)

• Do not disregard the advice of Ifá.

• consult Ifá on your nightmares.


Akose: Specially prepared Black soap to prevent loss. (Contact Baba to receive $30)


Ebo: Donations to the community ebo can be made sent to Baba Súùrú. There is no set amount this time. Trust your Ori and donate what you are moved to give.


Personal ẹbọ: clothing, garment (or the like). This would be something that energetically isn't in alignment with you anymore. May be something inherited or given to you. Item will need to be sent to Baba Súùrú for preparation (ask if you need clarification). If you feel called to this ebo you can reach out to me for the address.



Oyeku Meji- Our Direct Message

The Averter of Death. Brings in darkness, night, and all things concealed and hidden. Main forms of good fortune wealth, family, peace and protection from enemies.

"Whoever wishes to attain old age must cater for the old; whoever wets the soil shall tread on wet soil."

"May good elders never cease from existence"


Messages from the Itans and Commentary

  • Earth is the marketplace, Orun is home

  • Wisdom of Death

  • Ending of cycles and seasons - What do you need to let go of? What's ending for you? The community?

  • Humility is the key to success. Avoid arrogance

  • Success manifests through consistency in doing daily prayers

  • Don't be overly ambitious

  • Giving what you can

  • Only you know your own situation

  • Keeping your Ori cleansed can help with depression and other mental health concerns

  • Big feminine energy, may be feeling like things moving slower

  • Consistent Ori Cleanses

  • Avoid wearing black cloth

  • Ifa providing protection from danger

  • Keep an eye on your children, protecting our children

  • Being encouraged, disabilities do not limit the ire of success

  • Taking care of good elders

  • Taking care of our communities as leaders



Itans - What do you hear Ifa saying to us as a Collective?


The Farmer becomes a good king


There is a farmer who is the son of the king. The king has a good rule. When he passes away the kingmakers consult Ifa to know who th enext king should be. The King's son, the farmer, is revealed as the best choice. Ifa says he will have a peaceful rule. When selected, the Farmer turned King consults ifa to know how to ensure that during his reign they are prosperous and populous. He is advised to given an ebo. He complied. Over the next couple years they begin to see much good fortune within the new King's realm.


May there always be good elders


There is a town that has a lot of problems; loss, famine, infertility, death, etc. The youth council gathered to discuss the problems of their town. Opitan was considered to be the leader of the youth. During their meeting they confirmed the solution was for the King to consult Ifa. The youth agreed to pay for the ebo in order to facilitate solving all of their problems. Upon consulting with the King he agrees to consult Ifa.

The King calls for the Priests, the Youth, and the Elders of the town. The Priests conslt Ifa and determine that the town has been plagued by witches. They needed to give the ebo of a goat and money in order to clear up this negative energy. The Youth advise they have the money for the ebo. However, the King chastises the Priests. He accuses them of insulting the Elders. The Priest advise they are simply confirm what Ifa is advising.

Later the Youth meet. Among them, the King's son is present. He says that based on what happened they must assume the Elders are all in on the peril plaguing their town. The Youth agree to kill all the parents and Elders of the town.

Well, all except Opitan. He consults Ifa about his father. His father has been kind and wise. He's a good person. Ifa confirms and advises that Opitan protects his father. So, when the youth are taking out the Elders, Opitan smuggles his dad to the outskirts of town to a safe place.

Once the elders are killed, the Youth were in charge. No King was installed. As problems arose they would conslt Opitan. Opitan would advise that he would "sleep" on the issue. At night he would consult his father to confirm appropriate solution. One day, fish rained down on the town. No one had ever seen or heard of such a thing. One of the youth poked fun at Opitan, advising him to "dream of the solution". Opitan, though annoyed, takes a fish that evening to his father. his father advises that they should eat it. They proceed to cook the fish and eat.

The next day Opitan advises them that they can eat the fish. They gather all the fish ad cook them into a stew to eat. The Youth then advise there must be an Elder that is still alive. Opitan tries to deny to but confirms his father is still alive. They decide to make Opitan's father the King.


Eewo

  • No black cloth, continuous black

  • Protection of the Elders by the community, protecting the community by the Elders

  • Taking care of your Ori through behavior and cleansing

  • Consultations / Divination to help secure wisdom for success

  • Giving offerings for protection from danger

  • Take care of our children

  • Listen to wise counsel

  • Sometimes the problem is coming from inside the community; be mindful of company you keep


Ebo

  • Protection during storms and from danger - Chicken to Ifa to be presented to a Tree away from home

  • Protection of Elders - 8 pcs of Okra or Snails (escargot) (Coolness, ease); Goat (return to sender, sure footed, elevation, prestige/honor - Ifa (okra to shrine or crossroads; goat eaten)

  • Protection of Elders - Obi - Push Away......, Push toward...... - Egungun (yours, Iya, and Oluwo)

  • Akose - One for Protection and Bonus Akose for Health

    • The one called for my divination is the Protection; however those who have colds can opt for the Health Akose as well

  • Contribution - General (Multiples of $16); For Protection Akose add $15; For Health Akose Add $15


Bonus = Based on the Itadoun Chart

  • Life Path 3 (Gemini, Creation, Creating, Communication, Big Energy, Social)

  • Standout Placements

    • Rising - Gemini

      • Jupiter in the 1st house - Being who you are is what attracts your blessings

      • Be mindful of over eating; or emotional eating

      • Youthful energy and look

    • Moon - Pisces in the 10th House - Home was the focus last Itadogun - Legacy is the focus this time

    • Pisces Stellium - Sun, Saturn, Neptune, North Node - 11th House

      • Song - "Dream... Dream ... dream dream... dream...."

    • Pisces MC - 10th House conjunct Moon and Saturn

    • Pluto in 9th - Transformation in philosophy

      • It's not lost on me Pluto in the realm of Priests and Religions indicates a power struggle there

    • The energy is focused in a way that indicates having control of your destiny

Curious how we will see this manifest.


Thanks so much for reading. Check out my patreon for more exclusive content. https://www.patreon.com/IyaOwinniPresents


 
 
 

Comments

Couldn’t Load Comments
It looks like there was a technical problem. Try reconnecting or refreshing the page.
bottom of page