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Community Divination October 13, 2025| Ofun Iwori

Updated: Oct 21

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Alaafia Everyone  - Here is the summary of the messages received for this Collective Divination. We are being asked to lean into the truest intention of why we get called to rececive Itefa and how that supports our journey with ourselves.


This is the summary for the last Isan. Ifa spoke to us through the Holy Odu Ofun Iwori - bring us Ire.


There are pivots beig made within and around us. What supports us in making these shifts and changes is knowing who we are and what our personal roadmap is leading us toward.


Are you ready to receive and better understand your destiny?


"When he got to Earth, he was distraught with life's dissapointing strings

Take your problems to Ikin Ifa

Omro, take your problems to Ikin Ifa

Bring your problems to me -- Orunmilla

Omuro, bring your problems to me, Orunmilla

Ase"- Iwori Ofun


Iwori Ofun Itans

Verse 1:

Awo divined Ifa for the 6 Elders. They were advised to give ebo because they would need to plead their case, and they needed to be vindicated. There was going to be a test presented.

The 6 Elders were - Cobra, Big Rat, Squirrel, Lulu Bird, Guinea Foul, and Chimpanzee

The Cobra doesn't often come out. It is typically in isolation. The Cobra was looking for something to eat and ended up getting lost. It mistakenly crawls into the home of the Big Rat.

Big Rat was advised to give an ebo to prevent an invasion. The Big Rat believed that no one would invade and thus did not give his ebo.

On this day, the Cobra had entered the Big Rat's home.

The Big Rat was surprised and terrified to see the Cobra in his home.

He ran from the home screaming in fear.

The Squirrel sees the Big Rat and freaks out since the Big Rat is normally not out during the day. He took this to be a bad omen.

The Squirrel then begins to climb to the top of the tree and again is screaming about danger, fear, and invasion.

This continues from the Lulu Bird, to the Guinea Foul, and finally the Chimpanzee.

The Chimpanzee, in his running away steps on the eggs of the Bush Fowl.

The Bush Fowl was distraught about her eggs being destroyed and went to the King.

The King called the Chimpanzee who told his story. Ultimately all of the Elders had to come before the King telling their part in the tragedy. All realizing they were all responsible.


Verse 2:

Aje was advised to give an ebo so that the people of the world would continue to search for her up an down. The ebo was white beans, salt, honey, and money. She heeded the advice and sacrifice.

One day, Aje angrily went Into the river and the people diligently looked for her at the bottom of the river.


Verse 3

If we are kind, we can adopt other people's children was diviend for Beetle, who was opulent but was childless, and for this reason was infamous. He was asked ti give an ebo. He did so. Later on , Esu, who always supports those who do sacrifice, met him on the way to the farm. Esu advised the Beetle to go pick any of he young insents that attraccted him to his house and cover them with sand. He did that and Odudua would turn them into children for him. Beetle took the advise and this is what he still does today.


Verse 4

Larolaro, the child of Orisa Igbowuyi, consulted Ifa to have goodness come to his reach. Larolaro could do nothing right. Nothing worked out for him. He was advised he needed to receive Itefa. Doing so would let him know what to avoid and what to align with so that his life would be good. Larolaro quickly sought the money to receive his Itefa. He told Ifa all his problems, and he was then told all his eewo. Within 6 months of Itefa, he started makign it so much that he gave his priests gifts as appreciation.


Verse 5

Divination was done for Onikotun who had a daughter named Mosiye. He wanted to know how his town would be peaceful and his possesion not destroyed. He was told to give an ebo and that his daughter needed to marry a priest to prevent her death. He made the sacrifice but refused to allow his daughter to marry the priest. When the priest did tell him she was an Ifa bride during her birth divination and he should come back and propose like anyone else. The priest said he was only conveying what Ifa said and went home. Shortly there afer Mosiye fainted. Her father called the priest back and he took her home with him. Once there the priest was able to make Ifa medicine for her and kept her healthy.


Why do you believe IFA gave us these messages?

What do you hear Ifá saying to us?


Advisories:


  • Success of our prayers leads to transformation of circumstances

  • Count and give gratitude for your blessings

  • Be respectful with all people

  • Thank your Orisa on a regular basis

  • Always go for divination on important matters


Ebo

Work on seriously considering your Itefa.

Optional Ebo associated with the Aje Itan can be done by your hands or I can present.

Love offerings can be sent.


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